As rich white men like Elon Musk own and control online platforms, these spaces are becoming more and more unwelcoming for queer and marginalised people. As individuals who have made and found communities in these spaces, should we leave our place on platforms like Twitter?
Governments and technology companies profit politically and economically from the vitriol, violence and attention that hate speech attracts. So people, and especially women and LGBTIQ+ people, have evolved responses and ways of hacking hate, through various means and forms.
This report addresses the role of social media in the production and dissemination of hate speech and anti-rights discourse in Brazil. The researchers analysed the impact of this hostile climate on feminists, LGBTIQ people and their allies, as well as their individual and collective responses.
When looking through the risk and danger that seemingly small decisions about online social media profiles can pose to queer-identifying individuals, the utopic narrative of the “levelling field” that the internet creates begins to fall apart.
How are APC members improving their communities’ lives? In this column we’re highlighting stories of impact and change by our members, supported by APC subgranting. EMPOWER Malaysia has been contributing to women’s rights and gender equality through on-the-ground initiatives aimed at developing a more vibrant and just democracy.
How are APC members improving their communities' lives? Today, let's see how One World Platform works on supporting women and LGBTIQ communities in Bosnia and Herzegovina.
Throughout the sessions I have been sitting in at this year’s Internet Governance Forum (IGF), one thought has continuously come to mind: Where is the LGBTIAQ+ community in all of this? We cannot ignore LGBTIAQ+ people in our conversations on the internet, especially not in spaces like the IGF.
Feminist activists have played an important role in pointing out how the internet rights of those who are marginalised on account of gender, sexuality and gender expression are particularly precarious. But where is the funding for feminist work on technology and infrastructure?
LGBTIQA+ people are often already isolated and invisibilised in their families, sometimes also facing abuse. In this article, mental health professionals speak about the vulnerability of these groups and people during the lockdown and how fragile links of community and support are being built.
We often speak of, and understand, technology to be embedded in socio-political contexts, and imbued with a number of power struggles and their violences. What we do not speak of is how we as the movement are also caught up in these contexts and struggles.