Internet traffic in Pakistan is very controlled as more than 90% of it is routed through Pakistan Internet Exchange (PIE).
If you’ve ever seen six degrees of separation you may remember the scene where Stockard Channing keeps repeating chaos, control, chaos, control, you like, you like? as she flips a two-sided painting back and forth (I think it’s a Kandinsky). I can think of no better way to illustrate the World Social Forum. It’s both and neither.
But I’ve many interesting experiences at WSIS. For example, one evening in Tunis I was travelling back to my hotel by bus and the lady who was sitting next to me was talking to me in French. When I’ve problems explaining things in French, she started speaking to me in English and informed me that she used to work with a writer group in USA.
On the afternoon of Friday, November 18, 2005, one of three stakeholders taking part in the World Summit on the Information Society (WSIS) drew a line in the sand. Civil society representatives from all continents lined up to deliver a stark closing statement. There were civil society thumbs up for the new multistakeholder Internet Governance Forum; the awareness built that people from all wa...
Here are some other voices about how civil society responded to the Tunis mega-meet over the past week. IPS/TerraViva has done an interesting job in highlighting diverse issues. Including reporting on how the non-profit world saw the results of the global meet (a “consolation prize”), how the NGO world sees the deal on internet governance (“disappointed”), the treatment ...
Prototypes for a $100 laptop for Third World schools are out… what does it look like? What can it do? Is there a catch? And, hangon, there is still discussion on whether the internet is a friend or foe of education….
She’s a Peruvian heading towards The Mountain Forum in Nepal. The forum is particularly created as a medium of alternative communication for mountainous areas, which is why, since its conception, it has specifically used the internet as a communication tool between the participating people and communities that constitute the different nodes.