Agrégateur de flux

Juntas y revueltas: explorando territorios  de la economía feminista es una publicación de Colectiva XXK - Feminismos, pensamiento y acción y SOF Sempreviva Organização Feminista. Este  texto  es  una  elaboración  en  torno  a  algunos   territorios  de  la  economía  feminista,  entendida como  una  propuesta  política  que  articula  contenidos (conceptos, análisis y agenda) y formas organizativas que no disocian lo económico y lo político.

CIS has been undertaking a two-year project studying the entry of digital platforms in the domestic and care work in India, supported by the Association for Progressive Communications as part of the Feminist Internet Research Network. Implemented through 2019-21, the objective of the project is to use a feminist lens to critique platform modalities and orient platformisation dynamics in radically different, worker-first ways. Ambika Tandon and Aayush Rathi led the research team at CIS. The Domestic Workers’ Rights Union is a partner in the implementation of the project, as co-researchers.

This article explores the labour and determination that goes into preserving African women’s history, reclaiming online spaces and, more importantly, ensuring that these stories remain accessible and continue to grow for the future generation to come.

At different times over the past seven years, the Association of Progressive Communications Women’s Rights Programme (APC WRP) project EROTICS: Exploratory Research on Sexuality and the Internet has conducted surveys among its worldwide network of gender and sexuality activists, advocates, professionals and academics. APC launched the EROTICS network in 2009 to begin research in Brazil, India, Indonesia, Lebanon, South Africa and the United States.

¿Cómo se construye el porno, desde la mirada de las espectadoras, a través de las prácticas de compartir y comentar el material pornográfico disponible online? Este artículo, basado en un ejercicio de etnografía digital en una comunidad de Reddit, explora los sentidos del porno feminista en internet.

In this piece, the author investigates how they witnessed alternative porn that in its core is feminist, queer and diverse on the internet

The Wikipedia gender gap has been well documented for a decade. But are women in the Wikimedia movement in the same situation as a few years ago? What has changed and what still needs to be done?

The Wikipedia gender gap has been well documented for a decade. But are women in the Wikimedia movement in the same situation as a few years ago? What has changed and what still needs to be done?

In this article, three queer-identifying internet users from Pakistan, talk about queer (in)visibility and the precarity of private online spaces for expression.

In this article, three queer-identifying internet users from Pakistan, talk about queer (in)visibility and the precarity of private online spaces for expression.

This article examines the #FreeSenegal protests from a feminist perspective, depicting women's erasure from movements and revolutions in the African continent, and the prevalence of rape culture and sexual violence – even amidst anti-oppression protests.

This article examines the #FreeSenegal protests from a feminist perspective, depicting women's erasure from movements and revolutions in the African continent, and the prevalence of rape culture and sexual violence – even amidst anti-oppression protests.

La brecha de género en Wikipedia está bien documentada desde hace una década. Pero, ¿estamos las mujeres del movimiento Wikimedia en la misma situación que hace unos años? ¿Qué cambió y qué queda aún por hacer?

In July 2019, 26 women from diverse backgrounds met together in Chiapas, Mexico for three days in a hackfeminist meeting on technology and affections to imagine a principle for a feminist internet that centred care for the body, the self, the land – a principle that speaks to promoting respect for human and collective rights and that weaves policies of co-responsibility and interconnection to all life and land.

When countries invoke peripheral laws such as pharmaceutical violations or conscientious objection clauses as justification for blocking, restricting, or limiting abortion access, they are invariably creating additional barriers, not upholding legal integrity.

When countries invoke peripheral laws such as pharmaceutical violations or conscientious objection clauses as justification for blocking, restricting, or limiting abortion access, they are invariably creating additional barriers, not upholding legal integrity.

The code, although open, is not neutral with respect to who contributes and for what. What happens to our contributions when we reveal our gender or sexuality? How can a project in which a significant portion of the work is invisible and not counted really be “free” and open source?

The code, although open, is not neutral with respect to who contributes and for what. What happens to our contributions when we reveal our gender or sexuality? How can a project in which a significant portion of the work is invisible and not counted really be “free” and open source?

In this article, Garnett Achieng takes a deep-dive look into the Telegram app from the perspective of African women’s experience, particularly that of data privacy and online gender based violence.