GenderIT.org feminist talk

Conversations about service delivery apps are usually centred around how customers experience these apps, but rarely do these discussions explore and examine the conditions service providers work in. The study by The Centre for Internet & Society analyses one platform, Urban Company, in India for its treatment of domestic workers who register on the app to provide services on the company's behalf.

This two-part series sheds light on how art and creativity play a key role in activism in Pakistan, and provides the country's feminist movement and struggles a prominent visual aesthetics on the internet.

This two-part series sheds light on how art and creativity play a key role in activism in Pakistan, and provides the country's feminist movement and struggles a prominent visual aesthetics on the internet.

As rich white men like Elon Musk own and control online platforms, these spaces are becoming more and more unwelcoming for queer and marginalised people. As individuals who have made and found communities in these spaces, should we leave our place on platforms like Twitter? Dr. Nyx McLean discusses.

Shia Muslims are constantly at risk of being targeted with violence on and offline for their religious belief. And with online gender based violence routinely a problem, when Shia women and queer folks go online, they find themselves at risk of being targeted with abuse from multiple fronts as their two identities combine.

Community networks in quilombolas from Terra Seca/Ribeirão Grande in Brazil have been helping households to connect to the internet while serving individual needs of residents. In the backdrop of the FIRN research exploring the same, the authors discuss how these community-led networks connect communities with technology.

A Google engineer claimed that an AI bot has become sentient. Is that a possibility? Can a program designed and trained by a human develop the ability to feel human-like feelings? Priyadarshini John explores. 

India recently withdrew its data protection bill, putting the data of over a billion people at risk. The already vulnerable individuals became more susceptible to data misuse, especially those already under threat of being targeted for personal choices or identities. This article explores how lack of data protection puts abortion seekers at risk in a society that rejects abortions.

In Iran, women are protesting to demand bodily autonomy and their right to live, in the wake of the state-backed murder of a 22-year-old Mahsa Amini by the morality police. The government is responding by killing more women, attacking protestors and censoring the internet to contain the information.

When conducting feminist research, it is important to acknowledge various intersectionalities, as well as ethics of care, challenges and all the dynamic interconnections in the process. The FIRN partners explore these themes in their research through the years.

When conducting feminist research, it is important to acknowledge various intersectionalities, as well as ethics of care, challenges and all the dynamic interconnections in the process. The FIRN partners explore these themes in their research through the years.

Sex positivity is being rejected by many now given how it is portrayed as something that requires hypersexualised expressions rather than understanding the nuances of what it actually entails. Tiffany Mugo discusses how podcasts are revisiting sex positivity through storytelling.

Young women in South Asia struggle with the society's obsession of fair skin and eurocentric features all their lives, so beauty filters on social media apps have been providing them what many home remedies have failed to offer. But how are these tech solutions impacting their self-esteem? Areej Akhtar discusses.

As the world celebrates Pride month every June, in Pakistan, this celebration brings hate and violence to the community. The writer explores how seemingly innocuous expression of queerness and support for the community has opened doors of violence on individuals on the intern

In light of the illegal status of safe abortion, abortion seekers turn to the internet to access credible related information. Shruti Arora discusses how women in India and Poland challenge the abortion ban, and how online resources help them seek authentic information for safe abortion.

Internet censorship in the name of morality in Pakistan is rampant, and the trend continues to grow as new laws and regulations are introduced. But just a cursory look at this trend reveals that the censorship is not just vague, but also sexist, targeting women's expression and experiences online.

Young Black women are moving away from the "Stong Black Woman" narrative, and using online platforms to redefine digital feminism for them. Fungai Machirori explores how one young Black woman is attempting to hack the system. But is it working?

Living under constant fear of being targeted with religious hate and hate speech is a shared experience of Sri Lanka’s Muslim community. In this podcast, journalist and researcher Sara Pathirana talks to Sheikh Arkam Nooramith – a Sri Lankan Islamic scholar, and Ms. Hafsah Muheed – an experienced professional working on gender-based violence and women’s health, about how the community deals with threats by focusing on the message of peace and love.

Gender-based violence is prevalent in Philippines, and it is targeted towards young girls, women and LGBTQI+ communities not just in public spaces by state leaders and known individuals, but also in more private online settings. Impunity in many cases have only enabled perpetrators to continue the violence. This set of comic strips highlights different kinds of gender-based hate speech in the Philippines, and emphasises on collective efforts to fight back.

Despite a boom in dating apps geared towards Muslim community, expectations of “morality” from Muslim women makes dating, and particularly online dating, a daunting experience. This comic strip explores how women are blamed for the intimate partner violence while they also face a barrage of abuse, and adds a layer of religiosity to the discussion that sets strict moral grounds only for women.